The first was revealed to King Asa of Judah during a time when he was displeasing the Lord by relying on human treaties rather than on the power of the living God. He cares for us, has a plan for us, will not forsake us, and wants us to spend eternity with Him! He thought Hagars child, Ishmael, was to be that son, but God told him that Sarah would bear a son named Isaac through whom the promise would be fulfilled. And therefore, in some sense, he has pleasure in all that he does. And to work His work, His extraordinary work. By harnessing the power of the atom we have created enough energy to light entire cities and enough weaponry to annihilate them many times over. That name is used forty-seven more times in the Old Testament and never of anyone but God. Just ask Me, just look to Me rather than to yourself or to others. When we focus our attention on the Lord, rather than on our circumstances or on human solutions, we are ready to experience His power. Do not fear, O land, rejoice and be glad. When we yield our wills to Him we are ready to experience His power. Wonder!Because I am doing something in your daysYou would not believe if you were told. They are studied by all who delight in them. For You, O Lord, have made me glad by what You have done,I will sing for joy at the works of Your hands. This came about from the Lord,And it is marvelous in our eyes?. Then suddenly our minds are boggled. The first pleasure is the freedom of choice, an exercise of the will. He does not always deliver us from death. This was his last ray of hope. Our capabilities are limited. What does that mean? He is able to do whatever he wants to do, and he is not forced to do anything he does not want to do. The Old Testament word has somewhat the same connotation. Praise Him according to His excellent greatness. My task is to trust Him. Were on a mission to change that. Since God is unconstrained in his actions, how will his choices affect my life? but whoever drinks of the water that I shall give him will never thirst. of They can count on God to take care of everything they need, in every circumstance of life, all the time. For the Lord will rise up as at Mount Perazim,He will be stirred up as in the valley of Gibeon,To do His task, His unusual task,And to work His work, His extraordinary work. I dont believe he is always pleased at the actions of others (as Piper has said, God is most pleased when I most desire him), but his own actions always give him joy and happiness. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.John 4:14. So I ask God to intervene. Throughout human history mankind has stood in awe before the mighty power of the natural elementslight so powerful it can blind us, water so powerful it can wash away whole civilizations, wind so powerful it can topple brick and steel buildings, fire so powerful it can melt rock. We would take the credit for ourselves. New American Standard Bible Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. I will give You thanks forever, because You have done it,And I will wait on Your name, for it is good, in the presence of Your godly ones. At least we think we can, until we come to God. He does whatever he pleases. Do not fear, O land, rejoice and be glad,For the Lord has done great things. As the catechism says, the chief end of man is to glorify God and enjoy him forever. Though youths grow weary and tired, And vigorous young men stumble badly, Yet those who wait for the LORD Will gain new strength; They will mount up with wings like eagles, They will run and not get tired, They will walk and not become weary (Isaiah 40:30-31). And He did do it, giving the world a divine Saviour. He shows mercy to one person and makes another stubborn. Even from eternity I am He,And there is none who can deliver out of My hand;I act and who can reverse it?. And there is none who can deliver out of My hand; A God of faithfulness and without injustice. Lord, I surrender to You. Why own a field if the Babylonians are going to destroy everything and take everybody into captivity? Abraham was ninety nine years old and Sarah was ninety, and humanly speaking there was no possible way they could have a son. In other words, He wants us to be yielded to Him, to desire His will more than our own will. Let me credit him for developing the following ideas. That is exactly what He wants us to do. And I will wait on Your name, for it is good, in the presence of Your godly ones. He is willing to give strength to all (1 Chronicles 29:12). God has pleasure in everything he does. We can grasp its significance. Why not let it be you? Sometimes we got anxious and irritable over finances. Daniels three friends taught us this lesson when they were standing beside the door of a blazing fiery furnace heated seven times hotter than normal. STOP delaying to get to know the Bible better! The man cried out, I do believe; help my unbelief (verse 24). In other words, they grasped the truth of Gods omnipotence. The secret of releasing Gods power lies in three basic principles. That verse literally says, For no word from God shall be without power. That puts the whole matter right where it belongs, in the realm of Gods omnipotence. I want to please You. Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will Ephesians 1:4-5. A needy man in Jesus day had to learn that lesson. At the one point in the history of the universe where Jesus looked trapped, he was totally in charge doing precisely what he pleased dying to glorify his Father in justifying the ungodly, like you and me. The Lord has done great things for us;We are glad. We connive, scheme, pull strings, and manipulate people to work out our problems and meet our needs rather than look to the Lord. One of Gods names tells us that He is able to do whatever He pleases, a name He first revealed to Abraham. Hallelujah! My wife and I have experienced that power. What do we say then, about situations where the actions of men seem to thwart Gods will? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go.Joshua 1:9. In My Fathers house are many mansions; if it were not so, I would have told you. God has declared his desire that none should perish, but that all should come to salvation. It is fitting and right that he be glorified. Believing it could be the very thing that starts us on the road to recovery. 10 Beautiful, True Things God Says about You. In the first case , one does what he pleases; in the second he is pleased by what he does. Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy (Jude 24). Isaiah sought to encourage the nation by devoting an entire chapter of his book to the greatness of God in contrast to the weakness of men (Isaiah 40). Who is awesome in His deeds toward the sons of men. After Daniel had spent an entire night in a den of lions, King Darius hurried to the den in the morning and called out to him, Daniel, servant of the living God, has your God, whom you constantly serve, been able to deliver you from the lions? (Daniel 6:20) That kind of question would be asked only by someone who does not know God. And not one of them falls to the ground apart from your Fathers will. With the promise of that kind of power at our disposal why do we feel so weak, fearful, and powerless so much of the time? Psalm 135 and the Pleasure of God in All He Does. The disciples were disturbed when Jesus told them how difficult it would be for a rich man to enter the kingdom of Heaven. Learn more about ActiveChristianity, or explore our theme pages for more. All rights reserved. You Can Share a Gift & a Bible With a Fatherless Boy, Inspirational Bible Verses and Scripture Quotes. To wait for God is to keep on prayerfully and patiently looking to Him. Believe that He can do what needs to be done in your life. Does He really have the power to bring good out of adversity? Many in the world deny the existence of Jehovah. He is not trapped or cornered or coerced. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Why Does David Write "Forget Not His Benefits," and What Exactly Are They? And the Lord, He is the One who goes before you. Ephesians 1:11. But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.Romans 6:22. Then He added, Is anything too difficult for the LORD? (Genesis 18:14) When Abraham and Sarah learned the answer to that question they would be able to believe that God would keep His Word. (LogOut/ Used by permission. Isaiah is careful to tell us. Great is our Lord, and abundant in strength (Psalm 147:5). For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.Romans 8:38-39. It is a concept related to His omnipotence. You truly know what is ultimately best. For God so loved that world that He gave his only begotten Son, that whoever believes in Him should not perish but have everlasting life.John 3:16. Most people in the world have no experience of lasting joy in their lives. Our omnipotent Saviour has conquered temptation Himself, and now He is right there for us to lean on when we are tempted. The apostle having discoursed of justification and sanctification, and of the privileges of justified and sanctified ones, proceeds to treat of predestination, the source and spring of all the blessings of grace; and to observe how this distinguishing act of God's sovereign will has taken place, both among Jews and Gentiles; in treating of which, he knew he should go contrary to the sense of his countrymen the Jews, who have a notion that all Israel shall have a part in, or inherit the world to come {q}: and that the Gentiles will be for ever miserable; and nothing was more disagreeable to them, than to talk of their rejection of God, and the calling of the Gentiles; wherefore that it might be manifest, that it was not out of pique and ill will to them, that the apostle said the things hereafter related; he expresses the most cordial affection to them imaginable, and which he introduces in Ro 9:1, by way of appeal to Christ, who knew the truth of what he was about to say, and who could, together with the Spirit of God and his own conscience, testify for him that it was no lie: the thing he appeals for the truth of, is in Ro 9:2, that the salvation of the Jews lay near his heart; that it was no pleasure to him to think or speak of their rejection, but was what gave him continual pain and uneasiness: and his great desire for their good is expressed in a very strong and uncommon manner, Ro 9:3, the reasons of it are partly the relation they stood in to him, being his brethren and kinsmen; and partly the many privileges they had been favoured with of God; an enumeration of which is given, Ro 9:4,5, and foreseeing an objection, he prevents it, which might be made, that if the Jews were cast off, the promise of God to that people that he would be their God, would become void, and the preaching the Gospel of Christ to them of no effect; to which he answers by distinguishing between Israel and Israel, or the elect of God among them, and those that were not; wherefore though the latter were rejected according to the purpose of God, the promise and preaching of the word had their effect in the former, Ro 9:6, and that there was such a distinction, he proves from the two sons of Abraham, Isaac and Ishmael, who were both Abraham's seed; yet one was a child of promise, and the other a child of the flesh, and were emblematical of the children of the promise, and the children of the flesh among that people; Ro 9:7-10, and further confirms this by the instance of Jacob and Esau, who were born of the same parents, and were twins; and yet one was in the favour of God, and the other not; and that this was owing not to works, but to the sovereign will of God in election, he proves by observing that this was before good or evil were done by either of them, Ro 9:11, and that this was notified to Rebekah before, Ro 9:12, as appears from a passage in Ge 25:23, and by another passage in Mal 1:2,3, which is cited, Ro 9:13, then an objection is started, Ro 9:14, that if God loves one, and hates another, both being in equal circumstances, as Jacob and Esau were, he must be guilty of unrighteousness; which he answers and removes, first by a detestation of such a charge against God, and then by producing testimonies out of the books of Moses, proving both election and reprobation, as being not of the works of men, but of the will of God; the former of these he proves, Ro 9:15, from Ex 33:19, by which it appears, that the choice of men to salvation is not according to the will of man, but according to the grace and love of God, Ro 9:16, the latter he proves by the case of Pharaoh, Ro 9:17, and the Scripture relating to that, Ex 9:16, and from both testimonies concludes, Ro 9:18, that God's having mercy on one, and hardening another, are according to his sovereign will and pleasure; then another objection rises, up, if so, God has no reason to find fault with men that are hardened in sin, since they are according to his will, and in sinning do but fulfil it, and which no man resists; and this objection is formed in a very pert and sneering manner, and insinuates that God is cruel and acts unreasonably, Ro 9:19, to which he answers, by putting the objector in mind that he was a man, a mere creature that started it, and that it was God against whom it was made; and by observing the folly and madness of replying against God, and the absurdity of such a procedure, taken from the consideration of the one being a creature, and the other the Creator, Ro 9:20, and by instancing in the case of the potter, who has power over his clay, to form it in what shape, and for what use he pleases, Ro 9:21, and accommodates this, both to the affair of election and reprobation, and to the business of the latter first, Ro 9:22, where he observes the end of God in it to show forth his power and wrath, and describes the subjects of it, which clears him from injustice, and points at the patience of God towards them, which frees him from the charge of cruelty, Ro 9:22, and then proceeds to apply the metaphor before used, to the objects of election styled vessels of mercy, and the end of the Lord to manifest the riches of his glory in them, and the method he takes to bring them to eternal happiness, by preparing them for it by grace, Ro 9:23, which is done in the effectual calling, the objects of which are both Jews and Gentiles, Ro 9:24, That it is the will of God that the Gentiles should be called, he proves, Ro 9:25,26, from some passages in Hosea, Ho 2:23, 1:10, and that God had chosen, and so would call some among the Jews, he clearly makes appear, Ro 9:27-29, from some prophecies of Isaiah, Isa 10:22,23, 1:10, and then he concludes the chapter by observing the free and distinguishing grace of God, in the calling of the Gentiles, and the justification of them by the righteousness of Christ; that such who were far off from it, and sought not after it, should enjoy it, Ro 9:30, when the Israelites, who were diligent and zealous in seeking after a righteousness to justify them before God, yet did not arrive to one, Ro 9:31, the reasons of which are given, Ro 9:32, because it was not the righteousness of faith, or the righteousness of Christ received by faith they sought; but a legal one, and by works which can never be attained by sinful men: they sought after a wrong righteousness, and in a wrong way, because they stumbled at Christ, and rejected him and his righteousness; and this removes an objection which is suggested in the two preceding verses, that God is unrighteous in calling the Gentiles, who never sought after righteousness, and in rejecting the Jews that followed after one: and that they did stumble at Christ and his righteousness, is no other than what was foretold in Isa 8:14, and that whoever believes in Christ, whether Jew or Gentile, shall be saved, he suggests is a doctrine agreeably to Isa 28:16, which passages are referred to, Ro 9:33. He may work in totally unexpected ways, but He will work with supernatural power. God never becomes the victim of circumstance. But there is a condition: He wants our hearts to be wholly His, our allegiance to Him to be undivided. Baseball has its power hitters, football its power runners, basketball its power forwards. God will always do what most magnifies his glory. If we really want to know the omnipotent God intimately and experientially, we ought to think through some of the things He is able to do. And He is able to deliver us. This is the Lords doing;It is marvelous in our eyes.

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